New Labour Betrays Its Supporters
As the Labour Party steels itself for electoral meltdown, it may seem ironic – after the global-sized catastrophes of the Iraq invasion and the worldwide recession – that it is the descent into venality at home that will count most with the voters. But to underestimate the importance of the expenses scandal would be a mistake.
The voters understand intuitively that, having presided over and applauded a society in which greed and the pursuit of self-interest have been elevated into positive virtues, New Labour’s own pursuit of power at any cost has produced its inevitable outcomes. The expenses debacle has been much more than a series of individual peccadilloes and defalcations; it has been the expression of a political culture that has created a gulf between what is seen as acceptable and necessary in the political world and the standards of decent behaviour expected of the rest of us. The individual manifestations of that culture may seem grubbily petty and venal, but the embarrassed squirming among the political class as the detail has been exposed is testimony to how out of touch our leaders had become and how serious that is for the whole political process.
This matters more to Labour than to others. The Tories have never bothered to hide their view that power is to be sought so that it can be used to defend vested interests. The Liberals seem to believe that power is best exercised by “nice” people. Only Labour, traditionally, has pursued power with the avowed purpose of correcting the unfairness and inefficiency of allowing the dice to lie where they fall and of creating a better society.
It is for that reason that the demise of Labour – under its “New Labour” leadership – is a matter not just for pain and anger at the loss of the opportunity presented by the 1997 election victory, and contempt for those who led us down this cul-de-sac into disreputability. It is also a major blow to our whole political structure which, in the absence of a substantial presence from the democratic left, will be less effective at creating a healthy society and a strong economy than it should be.
The special importance of the left lies not just in the fact that it is, or at least has been, the major source of progressive ideas, that it has provided the most reliable stimulus of new thinking, that it has generated the most creative dynamic for reform – though all of that is true. Its true value is that it underpins the whole case for democracy and for the power of good government.
Among the many lessons we should draw from the global recession is that this is what happens if government fails in its purpose. Ever since democracy was ushered in, there has been no shortage of powerful forces dedicated to undermining it. This is for the obvious reason that the whole point of democracy is to offset the power of the powerful with the political strength of the people. In the absence of that political power, without bringing to bear the legitimacy of the democratic mandate through an elected government, there is no force capable of resisting the might of the economically or socially or militarily powerful.
The failure of government to lean against the economically powerful over the last three decades led directly to the unregulated excesses that created a market-driven recession. And, even as we grapple with the measures needed to recover from recession, the same central question is starkly posed – what is the proper role of government?
The key feature of a recession is that every individual, every business, will have a cast-iron and rational reason for battening down the hatches. Only government has the capability and responsibility to act in a contra-cyclical way, against market logic, and to pull us out of recession faster than would otherwise happen, by spending and investing at a time when no one else will.
What this tells us is that it is always the role of government – when necessary – to represent the wider interest against powerful forces, and to act in a way that would be irrational or impossible for the private individual, however powerful. It is only the left that has in the past carried into government this central concept of what the true purpose of democratic government really is.
If this week’s elections do indeed show how thoroughly New Labour has debased and betrayed the legacy with which it was entrusted, it will not just be Labour’s party warriors who are relegated and enfeebled. The vast majority of the British people – irrespective of their party allegiances or lack of them – will have been significantly disenfranchised. The blow struck by the expenses scandal against faith in the democratic process will claim more casualties than just a few MPs. The real losers from the demise of the Labour Party will be millions of ordinary people who – perhaps without knowing it – will have lost their best defence against the depredations of the powerful.
Bryan Gould
2 June 2009
This article was published in the online Guardian on 2 June
The Expense of New Labour
As the scandal of MPs’ expenses unfolds, it threatens not only to expose individual sleaze but to create a crisis of confidence that will engulf the whole of the political class and Parliament as well.
While it’s not surprising that Labour, as the party in power, is in the firing line, the Tories, and others, all have their skeletons in the cupboard too. But for Labour loyalists, it is not enough to say that others are equally culpable; we feel that we have the right to expect better from Labour.
It is probably not too harsh to say that we don’t necessarily expect too much by way of principle from the Tories. They have always been a party of the self-interested. That self-interest is sometimes – in their better moments – tempered by a touch of noblesse oblige; but, in these days of the “self-made man”, there hasn’t been too much noblesse in evidence.
Politics is, we know, a difficult business which demands compromise and the adjustment of principle to suit reality; but Labour politics has always seemed to enjoy – even in an era of aggressive individualism – the redeeming influence of a genuine concern for others and for the well-being of the whole community. So, how did we come to this? How did Labour embrace a culture of self-aggrandisement, pursued even against the interests of the disadvantaged in that society that we like to insist, pace Margaret Thatcher, does exist?
It might be argued that we can’t indict the whole Labour Party because of the defalcations of a few. Well, that is indeed the question. Has New Labour’s “intense relaxation” about the “filthy rich” now been extended to ourselves? And does that indulgence cover the “filth” as well as the riches? Is this what New Labour now stands for in British politics?
Is there, in other words, a recognisable connection between the politics of New Labour and the fall from grace of individual Labour standard-bearers? The first evidence of this was the emphasis placed by the New Labour project on doing whatever was necessary in order to win power, even if that meant the abandonment of principle. Opinions may differ on whether the junking of much that had been considered to be core Labour values was really required for electoral victory – and no one can doubt that the way in which those values should be applied to the issues of the twenty-first century was overdue for re-appraisal.
But what was surprising about New Labour was the enthusiasm shown, not just for change and renewal, but for the positive adoption of a quite different agenda – one that had hitherto been seen, with its acceptance that the market should not be challenged and that growing inequality was the necessary condition for economic development, as the property of the right. The Labour Party found itself cut adrift from its traditional emphasis on the central role of government as defender of the weak, as a counter-force to an unfettered market and as a guarantor that everyone shared in growing prosperity.
As it floated free from its traditional moorings, little wonder that a new generation of Labour leaders became confused about what they were in politics for. If policy dictated that unashamed greed was indeed the irreplaceable mainspring of economic advance, how could it be wrong to act on those same precepts in one’s own life?
The whole thrust of the Blair government was, after all, that politics didn’t really matter, and indeed were best eschewed altogether. The Blair pitch was always that, if voters elected the right people (“pretty straight sort of guys”), they could safely forget about politics which would become nothing more than an annoying distraction – the domain of a few fanatics. The Labour Party was assured that it did not need political analysis or a programme for real reform.
But without that analysis and programme, what was power for? The question matters little to the right; power for them is the means by which the pace and direction of change can be controlled and, at times, completely frustrated. But for the left, power is surely a means to an end, to a different and better society – one which shares its benefits with everyone.
But that, too, was denied by New Labour. For them, the purpose of power was not to use it but to enjoy it and extend it. Power was a state of being, not a path to change. The over-riding priority of New Labour was always, from the first day of taking power, to retain it by winning the next election. Power as the instrument of change would be limited to those measures that did not alienate powerful interests and thereby jeopardise the perpetuation of power.
That is why controlling the agenda through spin, why manipulating events through a mastery of the minutiae, of the often grubby day-to-day detail of politics, became the leit-motifs of New Labour government. They rarely bothered to lift their eyes to wider horizons or to re-connect with their core values. Tomorrow’s headlines were always their prime concern.
Little wonder, then, that New Labour leaders lost their way. Short-term advantage, politically and personally, was all that mattered. The Labour Party is paying a heavy price for that distorted view of what left politics should be about.
Bryan Gould
12 May 2009
This article was published in the online Guardian (Comment Is Free) on 13 May