Prog-Gress?
Over recent days, the media (and, not least Matthew Hooton in the Herald) have, not surprisingly, been full of comment on the failure of Christopher Luxon’s much-touted negotiating skills to materialise. It may be, however, that the episode casts yet further light on his personality defects.
Keen-eyed and keen-eared observers may well have heard Luxon talk repeatedly about the “progress” that either has or has not been made. “Progress” is of course desperately needed, but that is not exactly what Luxon talked about. He described something that sounded like “prog-gress”.
Now, the prefix “pro” denotes moving forward, but “prog” has no meaning. So, we are left with an etymological puzzle – and, in any case, why does a New Zealand Prime Minister find it necessary to sound like an American?
Could it be that we have elected a leader who is unsure of his own identity and who finds it necessary to pretend to be something he clearly is not? If so, we are in deeper trouble than we might have thought.
The Rugby World Cup Question
My question about the Rugby World Cup Final. How could any rational person, let alone anyone who knows anything about rugby, have reached the decision – a red card for Sam Cane, but a yellow card for Siya Kolisi?
A New New Zealand
When I returned to New Zealand in 1994, after a 32 year-long stint in the UK, I was gratified and reassured by what I found in the land of my birth. All of the familiar Kiwi virtues were there – the sense of belonging, the care for others, the drive for collective as well as individual success.
As I contemplate the immediate future, however, I am less confident that these virtues will remain. We now face the next phase in our development as a nation with a different set of values. We can now see emerging an economy that is run in the interests primarily of property developers and landlords – and, even more worrying, one where the fall guys are tenants, employees, beneficiaries – and, as some would have it, those who are disparagingly dismissed as “bottom feeders”.
And, rather than building a genuinely bicultural future, in which our two foundation races and cultures are able to live peaceably together and to learn from and gain strength from each other, we are in danger of acting on the mistaken assumption that a gain for one is a loss for the other.
We are almost certainly less likely to play our full part in meeting the challenge of climate change and more likely to neglect our natural resources of clean rivers and streams and bush-clad hills and valleys, all of which will concede primacy to the drive for profit.
When we have achieved so much in creating a country and a society that is the envy of the world, how sad that we should be poised to throw it all away.
The Social Dimension
As a former politician myself, I find that – especially at general election time – I increasingly reflect on whether our democracy is doing its expected and proper job for us.
As the word itself suggests, “democracy” is often defined as “government of the people, by the people, for the people”. “The people” in this context means all of us, not just some sectors of the population.
The campaign for democracy, in its early days, was driven by the realisation that, in a market economy, power would inevitably concentrate (as Adam Smith pointed out) in fewer and fewer hands – and would remain there and grow unless challenged. The benefits of a market economy therefore had to be offset by ensuring that the majority of people would not be continuously and mercilessly exploited by those who had gained over-riding economic power and who could then use that power to protect and perpetuate and increase their advantage and to resist any challenge to it.
Democracy was, in other words, the price that the rich and powerful had to pay if their economic advantage was allowed to subsist and was not to be eventually overthrown by popular revolution.
How effective has democracy been in achieving an acceptable balance between economic power and political influence?
Sadly for the proponents of democracy, they have almost always under-estimated the ability of the rich and powerful to use that wealth and power to swing the results of elections in their favour. Whether it is their control of large segments of the media, or the standing they enjoy in the popular estimation, or the sums of money they can spend on propaganda, or – quite simply, their ability to determine employment opportunities and wage rates – the rich and powerful have demonstrated time and time again that they can persuade ordinary citizens to use their political power, not to advance their own interests, but to entrench the privilege of those who exploit them.
As a result, we repeatedly see – not just in our own country but right around the globe – voters using their democratic power to hand that power back to those whose purpose and raison d-etre is to exploit them for economic purposes. My conclusion? We need to work a good deal harder and more thoughtfully if we are to enjoy the benefits of living in a truly democratic society, where outcomes are not determined – all too often – by the luck of the draw and where the benefits of living in society are fairly shared.
How Does Democracy Work?
As a former politician myself, I find that – especially at general election time – I increasingly reflect on whether our democracy is doing its expected and proper job for us.
As the word itself suggests, “democracy” is often defined as “government of the people, by the people, for the people”. “The people” in this context means all of us, not just some sectors of the population.
The campaign for democracy, in its early days, was driven by the realisation that, in a market economy, power would inevitably concentrate (as Adam Smith pointed out) in fewer and fewer hands – and would remain there and grow unless challenged. The benefits of a market economy therefore had to be offset by ensuring that the majority of people would not be continuously and mercilessly exploited by those who had gained over-riding economic power and who could then use that power to protect and perpetuate and increase their advantage and to resist any challenge to it.
Democracy was, in other words, the price that the rich and powerful had to pay if their economic advantage was allowed to subsist and was not to be eventually overthrown by popular revolution.
How effective has democracy been in achieving an acceptable balance between economic power and political influence?
Sadly for the proponents of democracy, they have almost always under-estimated the ability of the rich and powerful to use that wealth and power to swing the results of elections in their favour. Whether it is their control of large segments of the media, or the standing they enjoy in the popular estimation, or the sums of money they can spend on propaganda, or – quite simply, their ability to determine employment opportunities and wage rates – the rich and powerful have demonstrated time and time again that they can persuade ordinary citizens to use their political power, not to advance their own interests, but to entrench the privilege of those who exploit them.
As a result, we repeatedly see – not just in our own country but right around the globe – voters using their democratic power to hand that power back to those whose purpose and raison d-etre is to exploit them for economic purposes. My conclusion? We need to work a good deal harder and more thoughtfully if we are to enjoy the benefits of living in a truly democratic society, where outcomes are not determined – all too often – by the luck of the draw and where the benefits of living in society are fairly shared.